Electronic Music

OPINION: Art Punk & The Dismissal Of Punk Orthodoxy

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Art punk was the moment punk stopped congratulating itself and started asking harder questions. Emerging in the late Seventies as a dismissal of punk orthodoxy and refusal to let that rebellion calcify into costume. It channelled punk’s energy through conceptual art, minimalism, electronics and a deep suspicion of rock mythology. Bands on both sides of the Atlantic treated punk less as a sound than as a method, stripping it down, warping it and, in some cases, dismantling it altogether. What followed was music that alienated as often as it thrilled, and in doing so quietly reshaped everything that came after.


Art punk was never a genre anyone involved bothered to name at the time. Like most labels that later harden into received wisdom, it was applied by critics trying to explain why certain Seventies punk records sounded wilfully strange, emotionally evasive and intellectually awkward compared to the pub-brawl version of punk that nostalgia prefers to freeze-frame. Punk, in the familiar story, was about demolition, a righteous zero hour where rock was burned down and rebuilt from instinct alone. Art punk accepted the need for destruction, then immediately started asking what else might be salvaged from the wreckage. Ideas, for one. Doubt, irony, formal experiment, the suspicion that rock music might actually benefit from thinking too hard about itself.

The distinction was not technical ability or even experimentation for its own sake, but intent. Art punk distrusted punk’s own emerging clichés almost as much as it despised the bloated theatrics of Seventies rock. It had no interest in authenticity as sweat or sincerity, seeing both as just another costume. Instead, it treated rock as a medium to be dismantled, reframed and occasionally mocked. Songs could be cut short, stretched into abstraction or reduced to repetition. Lyrics might read like fragments, slogans or private jokes at the listener’s expense. Performance itself became a problem to be solved, often by draining it of charisma altogether.

New York provided the first sustained proof that punk did not have to mean bluntness. Television looked like a rock band but behaved like a literary salon with amplifiers. Their long, spiralling guitar lines owed more to jazz, poetry and restraint than to punk’s scorched-earth economy. Marquee Moon remains a provocation precisely because it refuses easy allegiance. It is neither punk-as-slogan nor rock-as-spectacle, but something cool, elevated and faintly aloof, a record that suggested punk might be a framework rather than a rulebook.

Talking Heads took a different route, draining punk of romance and replacing it with tension. Early Talking Heads records sound like anxiety formalised, clipped rhythms and minimal figures supporting lyrics obsessed with alienation, systems and self-surveillance. Borrowing freely from Dada, conceptual art and pop anthropology, they treated the modern city as both subject and laboratory. Punk here was no longer about escape but about exposure, about making the listener sit with their own discomfort.

If Talking Heads intellectualised punk, Suicide obliterated its remaining assumptions. Drum machines, primitive synthesisers and confrontational repetition stripped rock to its barest, most threatening elements. Suicide were not interested in scenes, solidarity or even approval. Their music functioned like an endurance test, daring audiences to confront boredom, menace and emotional void. In retrospect, they feel less like a punk band than a warning about where punk might end up if it followed its own logic to the extreme.

That logic became even more unstable in the American Midwest. Pere Ubu sounded like industrial collapse rendered as art. Drawing on musique concrète, free jazz and an atmosphere of civic decay, they made punk that felt genuinely alien. The Modern Dance was not a refinement of punk but a mutation, proving that the form could absorb noise, abstraction and paranoia without becoming polite. It is no accident that later British post-punk musicians treated Pere Ubu less as peers than as evidence that almost anything was possible.

Conceptual control reached its most explicit form with Devo, who turned the band into a piece of performance art. Their theory of de-evolution, identical uniforms and mechanical rhythms drained rock of humanist pretence. Devo’s satire was not playful but forensic, exposing the stupidity and conformity beneath American optimism. Punk, for them, was simply the most efficient delivery system for bad news.

In Britain, art punk arrived not as an opening statement but as punk’s second thought. Once the safety pins were commodified and the outrage routinised, bands began interrogating what punk could still do. Wire understood earlier than most that punk’s real weapon was not speed or volume but reduction. Pink Flag treated songs as raw material, slogans rather than statements. What followed was even more radical: a steady erasure of punk itself in favour of electronics, abstraction and distance. Wire did not betray punk. They completed it, then moved on.

Magazine offered a more overtly literary escape route. Howard Devoto replaced punk’s blunt nihilism with modernist unease, his lyrics circling alienation, desire and power rather than simply rejecting everything in sight. The music incorporated keyboards and art-rock structures without lapsing into comfort. Magazine mattered because they insisted that punk intelligence did not have to disguise itself as rage.

If some of this still looked like rock music, Throbbing Gristle arrived to ensure that nobody in the U.K. at least felt safe confusing art punk with entertainment. Emerging directly from the performance art collective COUM Transmissions, Throbbing Gristle treated sound as material and provocation as principle. Tape loops, electronics, transgression and deliberate moral discomfort replaced songs altogether. Their work sits at the outer edge of art punk, but it is essential, because it demonstrates the endgame of punk taken seriously as an artistic idea rather than a style. Once you accept that anything can be questioned, you eventually question whether music needs to behave like music at all.

The influences that shaped these bands rarely pointed backwards. Minimalism suggested repetition without payoff. Krautrock offered propulsion without blues heritage. In praise of negative space Dub revealed space and absence as compositional tools. Conceptual art legitimised irony, framing and emotional detachment. Above all, art punk rejected sincerity as a moral virtue. Authenticity, as rock had defined it, was exposed as another sentimental fiction.

What makes art punk still matter is how badly it fits with the way punk is now remembered. Contemporary punk nostalgia prefers leather jackets, simple narratives and the comforting lie that rebellion can be endlessly replayed without consequence. Art punk tells a harsher truth. It says that punk only mattered when it refused to behave, when it alienated its audience, when it dismantled its own myths faster than the market could package them. Very little of that spirit survives in a culture that treats punk as heritage branding.

Art punk was not about saving punk. It was about proving that punk was disposable. That once its job was done, the only honest response was to push it somewhere uncomfortable and leave it there. The real scandal is not that punk ended, but that so much of what followed pretended it never asked these questions at all.

RETROSPECTIVE: Bowie, Standing By The Wall

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Revisiting David Bowie’s Heroes decades on, this article explores its Berlin origins, the band behind the album, Brian Eno’s role and whether it stands apart from Low.

David Bowie Heroes Album Retrospective


By the time Heroes emerged in October 1977, Bowie had already disposed of the rulebook. Low had landed like a communiqué from another future, half songs, half atmosphere, a record that seemed to reject the very idea of audience comfort. The temptation has always been to frame Heroes as its louder twin, the one with the anthem, the one that returned Bowie to something approaching recognisable rock form. That reading does the album a disservice. Heroes is not a corrective to Low. It is an expansion, an album that breathes the same air but looks outward rather than inward, shaped by geography, by collaborators, and by a band operating at a rare level of collective intuition.

The setting matters. Hansa Tonstudio, perched within sight of the Berlin Wall, was not simply a studio but a vantage point. The city in 1977 was still scarred, divided, uneasy. Bowie absorbed that atmosphere completely. If Low felt like a psychological evacuation from Los Angeles excess, Heroes feels like Bowie standing still long enough to take in where he had landed. The walls, literal and emotional, are everywhere on this record.

The core band remained unchanged from Low, and that continuity is crucial. Carlos Alomar was once again the spine of the operation, his rhythm guitar style economical, precise, never showy. Alomar’s playing on Heroes is less funky than his work with the plastic soul era Bowie, but his sense of movement underpins everything. Dennis Davis on drums is similarly restrained but vital. His playing has a physical intelligence, knowing when to push and when to pull back, especially on tracks like Beauty and the Beast where tension is built through repetition rather than brute force. George Murray’s bass lines are melodic without drawing attention to themselves, often acting as a bridge between rhythm and texture.

Hovering above and around them is the now legendary pairing of Brian Eno and Tony Visconti. Eno’s influence is often overstated as some sort of ambient fog machine, but his real contribution lies in disruption. His Oblique Strategies cards, his encouragement of chance, his willingness to treat the studio as an instrument all helped Bowie escape habitual thinking. Visconti, meanwhile, grounded the chaos. His production on Heroes is cleaner and more assertive than on Low, particularly on the vocal tracks, but still full of space. The famous gated vocal effect on the title track, achieved by positioning microphones at varying distances that opened only when Bowie sang louder, is a perfect example of technology serving emotion rather than novelty.

The opening track, Beauty and the Beast, announces immediately that this is not a retreat into comfort. Bowie’s vocal is fractured, almost feral, darting between personas. Lyrically, it feels like a continuation of the internal struggle first exposed on Low, but externalised. The city is no longer a metaphor for the mind. It is the stage on which that struggle plays out. Fripp’s guitar slashes through the mix, not as a soloist but as a source of friction, pushing against the rigid rhythm beneath.

Fripp’s presence across the album cannot be overstated. Brought in at the last minute and reportedly completing his parts in a matter of hours, his playing defines the record’s emotional peaks. On Heroes the song, his sustained, soaring lines do not decorate the track, they lift it. The myth around the song often threatens to reduce it to its origin story, Bowie glimpsing Visconti and Antonia Maass kissing by the Wall. What matters more is how the music refuses sentimentality. The lyric never promises permanence, only intensity. We can be heroes, just for one day. It is defiant precisely because it accepts limitation.

Elsewhere on side one, Bowie continues to explore fractured identity and communication. Joe the Lion draws inspiration from performance artist Chris Burden, but it also feels like a self portrait in motion, Bowie throwing himself into the work with no safety net. Sons of the Silent Age is one of the album’s quieter triumphs, its crooning melody undercut by lyrics that hint at repression, at voices denied expression. Blackout closes the side in a rush of nervous energy, all clipped phrases and sudden turns, the sound of a mind overstimulated rather than soothed.

If side one is confrontation, side two is immersion. Like Low, Heroes gives over half its running time to instrumentals, but the mood is different. Where Low often felt like drifting through empty rooms, Heroes feels rooted in place. V-2 Schneider tips its hat to Kraftwerk but refuses pastiche, its groove mechanical yet strangely human. Bowie’s saxophone playing here is deliberately unschooled, cutting through the track like an alarm rather than a melody.

The trio of Sense of Doubt, Moss Garden and Neuköln forms the emotional heart of the album. These are not background pieces. They demand attention. Sense of Doubt is built on a descending piano figure that seems to sink deeper with each repetition, evoking a sense of inevitability. Moss Garden offers a brief illusion of calm, its Eastern inflections suggesting a spiritual escape that never quite arrives. Neuköln is the most unsettling of all, Eno’s treatments and Bowie’s sax combining into a mournful, alien soundscape that captures the loneliness of displacement. Named after a Berlin district known for its immigrant population, it resonates as a study in alienation without a single word being sung.

The closing track, The Secret Life of Arabia, is often treated as a curiosity, but it serves an important function. Its rhythm and melodic energy hint at movement, at travel beyond Berlin, beyond the album’s confines. It suggests that Bowie was already looking ahead, which history confirms. Lodger would soon scatter these ideas across the globe, but Heroes remains anchored, its power drawn from stillness rather than motion.

Over the decades, more details have emerged about the making of Heroes, but none of them diminish its mystery. The speed of the sessions, the reliance on instinct, the willingness to commit to first or second takes all speak to a creative moment that cannot be replicated. Bowie was sober, focused, and surrounded by collaborators who understood when to contribute and when to step back. This was not the sound of a genius imposing his will, but of a band and production team operating as a single organism.

So is Heroes merely a continuation of Low, or does it stand alone. The honest answer is both. It makes little sense without Low, yet it surpasses it in emotional range. Where Low fractures, Heroes reaches. Where Low withdraws, Heroes risks connection. In Bowie’s catalogue, it occupies a rare position. An experimental record with a genuine anthem, an art album that found its way into public consciousness without compromise.

RETROSPECTIVE: What’s Henri Fantin-Latour Got To Do With It?

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New Order – Power, Corruption & Lies: A Retrospective Review

The Sleeve That Rewrote the Rules

Before a note of Power, Corruption & Lies reaches the ears, the eye is confronted with Peter Saville’s sleeve, a design that has gathered its own mythology over the passing decades. At first glance it is simply a reproduction of Henri Fantin-Latour’s 1890 still life of roses, delicate and faintly melancholic, a far cry from the cold geometry Factory Records had become known for. Yet the real twist lies in the seemingly innocuous coloured blocks that sit in the corner like a quiet rebuke to conventional typography. Long regarded by fans as a form of visual poetry, the blocks were eventually revealed to be Saville’s attempt at a coded alphabet, a kind of secret linguistic handshake that gave the record an air of clandestine modernity.

What has emerged through later interviews is just how mischievous the whole thing was. Saville had been increasingly bored with the constraints of standard lettering, so he set about devising a system that would let him “write” the band’s name and album title without actually writing anything at all. Factory, in characteristically perverse fashion, embraced the idea. The result was a jacket that felt like a puzzle box, a Victorian painting interrupted by a futuristic key, a design that made no immediate sense yet seemed perfectly in step with New Order’s own uncertain transition from the gloom of their past into something more colourful and unpredictable.

Over time the sleeve has come to be seen as a statement of intent. It suggested that this was not merely another post-punk artefact, but a curious hybrid of heritage and innovation. It also set the tone for countless later designers who treated album packaging as a riddle rather than a label. Even now it retains that rare magic, the sense of being both timeless and ahead of its time, a piece of art that hinted, long before the music began, that New Order were about to reinvent themselves.

New Order Power Corruption and Lies by Peter Saville and Henri Fantin-Latour


The Music That Reprogrammed The Band

History tends to sand down the sharp edges of even the most tumultuous bands, but in the case of New Order’s Power, Corruption & Lies, the decades have only sharpened its silhouette. It remains an album perched squarely on the fault line between grief and reinvention, the moment Bernard Sumner, Peter Hook, Stephen Morris and Gillian Gilbert turned their backs on the monochrome shadows of Joy Division and stepped, blinking, into a brash new technicolour world, although one still streaked with dread.

Now with more than forty years of hindsight and a small library’s worth of scholarship behind it, the album feels less like a second album (I detest sophomore) release and more like a manifesto. The lingering presence of Ian Curtis haunted Movement, but here the ghosts do not dictate terms; they merely observe. The record opens not with a funereal echo from the Factory corridors, but with “Age of Consent”, a bright, jangling rush of liberation that still carries a nervous quiver beneath its surface. Sumner’s vocal, tentative and slightly frayed, sounds like someone learning to speak again. Hook’s bass, by contrast, strides forward with the immodest confidence of a man who knows he is holding the melodic centre of gravity.

What modern listeners can appreciate, thanks to years of interviews and excavated studio notes, is just how bare-bones their toolkit really was. The band were teaching themselves synthesisers on the fly; Gillian Gilbert in particular has since recalled how she pieced together melodies with a mixture of curiosity and blind faith. Stephen Morris was programming early drum machines in ways their manufacturers had never intended. One later admitted he genuinely had no idea how Morris coaxed certain patterns out of the Oberheim DMX without the casing overheating. The album’s mechanical pulse, so crisp and self-assured to contemporary ears, was in fact held together by the sheer nerve of four people who barely knew if the circuitry would hold until the final mix.

“Blue Monday” inevitably casts a long shadow whenever the PCL era is mentioned, though it technically sits outside the album. But it was the PCL sessions, along with the band’s growing fascination with the dancefloor, that birthed it. Factory archivists unearthed, years later, a handwritten note from designer Peter Saville estimating how many copies the label would need to sell just to break even, owing to the sleeve’s notoriously expensive die-cut floppy-disc design. They underestimated wildly. The single became a commercial leviathan, and its success dragged Power, Corruption & Lies along behind it like a passenger stumbling onto the last train home.

The album’s mid-section still feels like a crystallisation of New Order’s internal tug-of-war. There is the icy romanticism of “Your Silent Face” (with Sumner’s now-infamous “Why don’t you piss off?”), the post-punk scaffolding that creaks through “Ultraviolence”, and the synth-pop shimmer of “Leave Me Alone”, a track that sounds like two elevated hands reaching simultaneously for joy and resignation. Critics have long debated whether PCL is the moment New Order shed their Joy Division skin or merely learned to live with the seams showing, but in truth it is both, a record that understands transformation not as an erasure but as an accumulation.

One of the more intriguing details unearthed in the years since comes from engineer Michael Johnson, who revealed in a 2010 retrospective that the band often worked in near-total silence between takes, communicating in nods and half-gestures. “It was like watching people rebuild a house they did not remember demolishing,” he said. That sense of fragile reconstruction thrums from the record’s core. Despite its reputation as the dawn of New Order’s dance era, PCL is an album built on restraint, with spaces left open, lines left hanging, and machines nudged into emotional service.

Today, Power, Corruption & Lies stands as the first true statement of what New Order were capable of when freed from both tragedy’s grip and expectation’s weight. It is a record that neither rages nor mourns, but simply moves forward, quietly radical, defiantly awkward and utterly singular. The decades have clarified its position in the canon, not as a footnote to Joy Division and not merely as a stepping stone to the superclub-friendly New Order of the 1990s, but as a work of invention from a band still learning how to be itself.

And like the best of New Order’s output, it remains a reminder that sometimes the future begins not with a bang but with a hesitant synth line, a guiding bass melody, and four people trying to find their footing on the other side of loss.

ART POP / POP ART: Genesis P-Orridge and Throbbing Gristle

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The Birth of a Proto-Industrial Provocateur

Having grown up around the bleak industrial landscape of Hull in the late 1960s, a young Neil Andrew Megson, later to become Genesis P-Orridge, found himself at the Hull School of Art. Amid the pollution-stained buildings and dockyard silhouettes, this artistic institution became the crucible where Megson’s transformative journey began, a journey that would eventually lead to pioneering work in industrial music, performance art, and radical explorations of identity. Perhaps the most extreme example of the experience of art school manifesting in popular (sic) music.

The port city’s stark contrasts, its bleak post-war architecture juxtaposed against a vibrant underground arts scene provided the perfect backdrop for Megson’s early artistic development. Here, surrounded by the rhythmic machinery of Hull’s factories and the distant calls of ships, the foundations were laid for what would become a revolutionary artistic vision that challenged conventional boundaries of music, gender, and consciousness.

“I never wanted to be an artist in the conventional sense,” P-Orridge would later reflect. “I was more interested in using whatever medium seemed most effective to challenge control structures and question the assumptions underpinning society.”

At Hull, P-Orridge encountered the writings of William S. Burroughs and Brion Gysin, whose cut-up technique would become a foundational methodology not only in P-Orridge’s literary experiments but eventually in the sonic assaults of Throbbing Gristle. The technique involving the physical cutting up and rearranging of text to create new meanings represented a form of artistic détournement that challenged linear narrative and conventional meaning.

Perhaps most significantly, Hull provided P-Orridge with a first taste of institutional resistance to provocative art. While studying there, P-Orridge began mail art projects and early performance pieces that deliberately pushed boundaries of taste and acceptability. These early forays into confrontational art would establish patterns that would define the rest of P-Orridge’s career.

It was during the Hull years that P-Orridge formed COUM Transmissions with Cosey Fanni Tutti in 1969. Initially conceived as a fluid musical and performance art collective, COUM represented a direct application of P-Orridge’s art school philosophy: art should disrupt, challenge and provoke rather than merely decorate or entertain.

The influence of Fluxus, the avant-garde art movement that emphasised the artistic process over finished products, was evident in COUM’s approach. Like many art school graduates who formed bands in this period, P-Orridge saw little distinction between visual art, performance, and music; all were simply different vehicles for expressing ideas and challenging established norms. The entire Art School system served as an incubator for artists and creators to produce work for a burgeoning post-war consumer society

COUM’s performances grew increasingly provocative, incorporating elements of self-mutilation, pornography, and occult symbolism. Their development paralleled similar explorations in Vienna Actionism and other radical performance art movements, but with a distinctly British working-class inflection that added both grit and humour to their provocations.

The culmination of COUM’s art school-inspired approach came with the infamous “Prostitution” exhibition at London’s Institute of Contemporary Arts in 1976. The exhibition, which included pornographic images of COUM member Cosey Fanni Tutti from adult magazines alongside used tampons and other provocative items, caused a national scandal. Conservative MP Nicholas Fairbairn famously denounced the group as “wreckers of civilisation,” a title P-Orridge and company wore with pride.

When COUM Transmissions evolved into Throbbing Gristle in 1976, it represented not an abandonment of art school principles but their logical extension into sound. The four members—Genesis P-Orridge, Cosey Fanni Tutti, Chris Carter, and Peter “Sleazy” Christopherson approached music not as trained musicians but as conceptual artists working in sound.

Throbbing Gristle’s sonic palette of distorted electronics, found sounds, atonal improvisations, and disturbing samples directly reflected art school methodologies. Their approach to music production paralleled the mixed-media assemblages and collages taught in art foundation courses. The band’s very name, Yorkshire slang for an erection, indicated their continued commitment to provocation and their working-class roots.

P-Orridge explained their approach: “We wanted to see if one could make music like an art movement, like Dada or Surrealism, rather than as entertainment… We were interested in information war, in using sound as a weapon, as a tool for change.”

The group’s establishment of Industrial Records and their coining of the term “industrial music” represented a conceptual art move as much as a musical one. The label’s logo, a photograph of the Auschwitz crematorium and slogan “Industrial Music for Industrial People” explicitly positioned their work as a commentary on post-industrial Britain and the mechanisation of society.

Beyond their own creative output, P-Orridge and Throbbing Gristle became nexus points for a wider network of art school graduates working across disciplines. Their association with publications like RE/Search helped disseminate ideas from the European avant-garde and postmodern theory into underground music circles.

P-Orridge, in particular, became a conduit through which concepts from critical theory, occultism, and poststructuralism entered the post-punk musical landscape. The band’s Industrial Records label released work by fellow art school provocateurs like Monte Cazazza and SPK, creating what amounted to a distributed art movement operating under the guise of a record label. This intellectual approach distinguished Throbbing Gristle from many of their contemporaries. While punk often expressed its dissatisfaction through direct, emotional expressions of anger, TG’s approach was more analytical, using strategies of détournement, appropriation, and conceptual framing derived directly from their art school backgrounds.

After Throbbing Gristle disbanded in 1981, P-Orridge continued to apply art school methodologies in the formation of Psychic TV and the Temple of Psychick Youth (TOPY). These projects further developed the idea of erasing boundaries between art, music and life, now central to P-Orridge’s philosophy.

TOPY, in particular, functioned as a kind of alternative art school in itself, with P-Orridge as the provocateur-teacher at its centre. Through publications, rituals, and networking, TOPY disseminated techniques of collage, sigil magic (itself a form of symbolic visual art), and conscious mythmaking to a generation of followers.

In these later projects, the influence of P-Orridge’s art school background remained evident. The cut-up technique first encountered through Burroughs and Gysin became central to TOPY’s magical practices. The network’s visual aesthetic, a mixture of occult symbolism, industrial imagery, and pornography drew on the same transgressive visual language developed during the COUM/Throbbing Gristle years.

Perhaps the most profound expression of P-Orridge’s art school thinking came in the later Pandrogeny Project, undertaken with second wife Lady Jaye Breyer P-Orridge. This project, which involved both partners modifying their bodies through plastic surgery to resemble one another, represented the ultimate extension of art school principles into life itself.

The project explicitly referenced conceptual art precedents like Duchamp’s alter ego Rrose Sélavy and drew on theoretical frameworks around gender and identity that had become staples of advanced art school education by the 1990s. In becoming the artwork, P-Orridge fulfilled the ultimate art school ambition of erasing the boundary between art and life.

P-Orridge described the project as “breaking DNA control,” a phrase that encapsulated their lifelong artistic project of challenging biological, social, and cultural determinism, a project that began in the studios and classrooms of Hull School of Art.

Genesis P-Orridge and Throbbing Gristle exemplify how art school education provided not just technical skills but conceptual frameworks that musicians could deploy to revolutionary effect. Unlike many rock musicians who attended art school but ultimately produced conventional music, TG maintained an uncompromising commitment to the avant-garde principles they encountered in their education.

Their influence extends far beyond the immediate industrial music scene they helped create. The analytical, theory-informed approach to making music pioneered by Throbbing Gristle became a template for generations of experimental musicians who approached their work as conceptual art rather than mere entertainment.

When P-Orridge died in March 2020 (from leukaemia), the obituaries rightly positioned h/er not just as a musician but as an artist whose primary medium happened to include sound. In this, the art school had done its job, not producing a conventional artist, but nurturing a creative revolutionary who used every available tool to challenge, provoke, and transform.

The story of Genesis P-Orridge and Throbbing Gristle reminds us yet again that sometimes the most profound musical innovations come not from conservatories or traditional music education, but from the conceptually rich, boundary-pushing environment of the art school. In their noise, distortion, and transgression, we can hear the echoes of critiques first encountered in the classrooms and studios of provincial British art schools transformed into sounds that would change musical history forever.

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Art Pop / Pop Art: a study of the influences of art school, famous artists and movements on pop and rock music. Those institutions where failure is motivation, where the eccentric and pretentious emerge into the fascinating space where art and music meet.