Indie Music

RETROSPECTIVE: What’s Henri Fantin-Latour Got To Do With It?

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New Order – Power, Corruption & Lies: A Retrospective Review

The Sleeve That Rewrote the Rules

Before a note of Power, Corruption & Lies reaches the ears, the eye is confronted with Peter Saville’s sleeve, a design that has gathered its own mythology over the passing decades. At first glance it is simply a reproduction of Henri Fantin-Latour’s 1890 still life of roses, delicate and faintly melancholic, a far cry from the cold geometry Factory Records had become known for. Yet the real twist lies in the seemingly innocuous coloured blocks that sit in the corner like a quiet rebuke to conventional typography. Long regarded by fans as a form of visual poetry, the blocks were eventually revealed to be Saville’s attempt at a coded alphabet, a kind of secret linguistic handshake that gave the record an air of clandestine modernity.

What has emerged through later interviews is just how mischievous the whole thing was. Saville had been increasingly bored with the constraints of standard lettering, so he set about devising a system that would let him “write” the band’s name and album title without actually writing anything at all. Factory, in characteristically perverse fashion, embraced the idea. The result was a jacket that felt like a puzzle box, a Victorian painting interrupted by a futuristic key, a design that made no immediate sense yet seemed perfectly in step with New Order’s own uncertain transition from the gloom of their past into something more colourful and unpredictable.

Over time the sleeve has come to be seen as a statement of intent. It suggested that this was not merely another post-punk artefact, but a curious hybrid of heritage and innovation. It also set the tone for countless later designers who treated album packaging as a riddle rather than a label. Even now it retains that rare magic, the sense of being both timeless and ahead of its time, a piece of art that hinted, long before the music began, that New Order were about to reinvent themselves.

New Order Power Corruption and Lies by Peter Saville and Henri Fantin-Latour


The Music That Reprogrammed The Band

History tends to sand down the sharp edges of even the most tumultuous bands, but in the case of New Order’s Power, Corruption & Lies, the decades have only sharpened its silhouette. It remains an album perched squarely on the fault line between grief and reinvention, the moment Bernard Sumner, Peter Hook, Stephen Morris and Gillian Gilbert turned their backs on the monochrome shadows of Joy Division and stepped, blinking, into a brash new technicolour world, although one still streaked with dread.

Now with more than forty years of hindsight and a small library’s worth of scholarship behind it, the album feels less like a second album (I detest sophomore) release and more like a manifesto. The lingering presence of Ian Curtis haunted Movement, but here the ghosts do not dictate terms; they merely observe. The record opens not with a funereal echo from the Factory corridors, but with “Age of Consent”, a bright, jangling rush of liberation that still carries a nervous quiver beneath its surface. Sumner’s vocal, tentative and slightly frayed, sounds like someone learning to speak again. Hook’s bass, by contrast, strides forward with the immodest confidence of a man who knows he is holding the melodic centre of gravity.

What modern listeners can appreciate, thanks to years of interviews and excavated studio notes, is just how bare-bones their toolkit really was. The band were teaching themselves synthesisers on the fly; Gillian Gilbert in particular has since recalled how she pieced together melodies with a mixture of curiosity and blind faith. Stephen Morris was programming early drum machines in ways their manufacturers had never intended. One later admitted he genuinely had no idea how Morris coaxed certain patterns out of the Oberheim DMX without the casing overheating. The album’s mechanical pulse, so crisp and self-assured to contemporary ears, was in fact held together by the sheer nerve of four people who barely knew if the circuitry would hold until the final mix.

“Blue Monday” inevitably casts a long shadow whenever the PCL era is mentioned, though it technically sits outside the album. But it was the PCL sessions, along with the band’s growing fascination with the dancefloor, that birthed it. Factory archivists unearthed, years later, a handwritten note from designer Peter Saville estimating how many copies the label would need to sell just to break even, owing to the sleeve’s notoriously expensive die-cut floppy-disc design. They underestimated wildly. The single became a commercial leviathan, and its success dragged Power, Corruption & Lies along behind it like a passenger stumbling onto the last train home.

The album’s mid-section still feels like a crystallisation of New Order’s internal tug-of-war. There is the icy romanticism of “Your Silent Face” (with Sumner’s now-infamous “Why don’t you piss off?”), the post-punk scaffolding that creaks through “Ultraviolence”, and the synth-pop shimmer of “Leave Me Alone”, a track that sounds like two elevated hands reaching simultaneously for joy and resignation. Critics have long debated whether PCL is the moment New Order shed their Joy Division skin or merely learned to live with the seams showing, but in truth it is both, a record that understands transformation not as an erasure but as an accumulation.

One of the more intriguing details unearthed in the years since comes from engineer Michael Johnson, who revealed in a 2010 retrospective that the band often worked in near-total silence between takes, communicating in nods and half-gestures. “It was like watching people rebuild a house they did not remember demolishing,” he said. That sense of fragile reconstruction thrums from the record’s core. Despite its reputation as the dawn of New Order’s dance era, PCL is an album built on restraint, with spaces left open, lines left hanging, and machines nudged into emotional service.

Today, Power, Corruption & Lies stands as the first true statement of what New Order were capable of when freed from both tragedy’s grip and expectation’s weight. It is a record that neither rages nor mourns, but simply moves forward, quietly radical, defiantly awkward and utterly singular. The decades have clarified its position in the canon, not as a footnote to Joy Division and not merely as a stepping stone to the superclub-friendly New Order of the 1990s, but as a work of invention from a band still learning how to be itself.

And like the best of New Order’s output, it remains a reminder that sometimes the future begins not with a bang but with a hesitant synth line, a guiding bass melody, and four people trying to find their footing on the other side of loss.

ART POP / POP ART: Genesis P-Orridge and Throbbing Gristle

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The Birth of a Proto-Industrial Provocateur

Having grown up around the bleak industrial landscape of Hull in the late 1960s, a young Neil Andrew Megson, later to become Genesis P-Orridge, found himself at the Hull School of Art. Amid the pollution-stained buildings and dockyard silhouettes, this artistic institution became the crucible where Megson’s transformative journey began, a journey that would eventually lead to pioneering work in industrial music, performance art, and radical explorations of identity. Perhaps the most extreme example of the experience of art school manifesting in popular (sic) music.

The port city’s stark contrasts, its bleak post-war architecture juxtaposed against a vibrant underground arts scene provided the perfect backdrop for Megson’s early artistic development. Here, surrounded by the rhythmic machinery of Hull’s factories and the distant calls of ships, the foundations were laid for what would become a revolutionary artistic vision that challenged conventional boundaries of music, gender, and consciousness.

“I never wanted to be an artist in the conventional sense,” P-Orridge would later reflect. “I was more interested in using whatever medium seemed most effective to challenge control structures and question the assumptions underpinning society.”

At Hull, P-Orridge encountered the writings of William S. Burroughs and Brion Gysin, whose cut-up technique would become a foundational methodology not only in P-Orridge’s literary experiments but eventually in the sonic assaults of Throbbing Gristle. The technique involving the physical cutting up and rearranging of text to create new meanings represented a form of artistic détournement that challenged linear narrative and conventional meaning.

Perhaps most significantly, Hull provided P-Orridge with a first taste of institutional resistance to provocative art. While studying there, P-Orridge began mail art projects and early performance pieces that deliberately pushed boundaries of taste and acceptability. These early forays into confrontational art would establish patterns that would define the rest of P-Orridge’s career.

It was during the Hull years that P-Orridge formed COUM Transmissions with Cosey Fanni Tutti in 1969. Initially conceived as a fluid musical and performance art collective, COUM represented a direct application of P-Orridge’s art school philosophy: art should disrupt, challenge and provoke rather than merely decorate or entertain.

The influence of Fluxus, the avant-garde art movement that emphasised the artistic process over finished products, was evident in COUM’s approach. Like many art school graduates who formed bands in this period, P-Orridge saw little distinction between visual art, performance, and music; all were simply different vehicles for expressing ideas and challenging established norms. The entire Art School system served as an incubator for artists and creators to produce work for a burgeoning post-war consumer society

COUM’s performances grew increasingly provocative, incorporating elements of self-mutilation, pornography, and occult symbolism. Their development paralleled similar explorations in Vienna Actionism and other radical performance art movements, but with a distinctly British working-class inflection that added both grit and humour to their provocations.

The culmination of COUM’s art school-inspired approach came with the infamous “Prostitution” exhibition at London’s Institute of Contemporary Arts in 1976. The exhibition, which included pornographic images of COUM member Cosey Fanni Tutti from adult magazines alongside used tampons and other provocative items, caused a national scandal. Conservative MP Nicholas Fairbairn famously denounced the group as “wreckers of civilisation,” a title P-Orridge and company wore with pride.

When COUM Transmissions evolved into Throbbing Gristle in 1976, it represented not an abandonment of art school principles but their logical extension into sound. The four members—Genesis P-Orridge, Cosey Fanni Tutti, Chris Carter, and Peter “Sleazy” Christopherson approached music not as trained musicians but as conceptual artists working in sound.

Throbbing Gristle’s sonic palette of distorted electronics, found sounds, atonal improvisations, and disturbing samples directly reflected art school methodologies. Their approach to music production paralleled the mixed-media assemblages and collages taught in art foundation courses. The band’s very name, Yorkshire slang for an erection, indicated their continued commitment to provocation and their working-class roots.

P-Orridge explained their approach: “We wanted to see if one could make music like an art movement, like Dada or Surrealism, rather than as entertainment… We were interested in information war, in using sound as a weapon, as a tool for change.”

The group’s establishment of Industrial Records and their coining of the term “industrial music” represented a conceptual art move as much as a musical one. The label’s logo, a photograph of the Auschwitz crematorium and slogan “Industrial Music for Industrial People” explicitly positioned their work as a commentary on post-industrial Britain and the mechanisation of society.

Beyond their own creative output, P-Orridge and Throbbing Gristle became nexus points for a wider network of art school graduates working across disciplines. Their association with publications like RE/Search helped disseminate ideas from the European avant-garde and postmodern theory into underground music circles.

P-Orridge, in particular, became a conduit through which concepts from critical theory, occultism, and poststructuralism entered the post-punk musical landscape. The band’s Industrial Records label released work by fellow art school provocateurs like Monte Cazazza and SPK, creating what amounted to a distributed art movement operating under the guise of a record label. This intellectual approach distinguished Throbbing Gristle from many of their contemporaries. While punk often expressed its dissatisfaction through direct, emotional expressions of anger, TG’s approach was more analytical, using strategies of détournement, appropriation, and conceptual framing derived directly from their art school backgrounds.

After Throbbing Gristle disbanded in 1981, P-Orridge continued to apply art school methodologies in the formation of Psychic TV and the Temple of Psychick Youth (TOPY). These projects further developed the idea of erasing boundaries between art, music and life, now central to P-Orridge’s philosophy.

TOPY, in particular, functioned as a kind of alternative art school in itself, with P-Orridge as the provocateur-teacher at its centre. Through publications, rituals, and networking, TOPY disseminated techniques of collage, sigil magic (itself a form of symbolic visual art), and conscious mythmaking to a generation of followers.

In these later projects, the influence of P-Orridge’s art school background remained evident. The cut-up technique first encountered through Burroughs and Gysin became central to TOPY’s magical practices. The network’s visual aesthetic, a mixture of occult symbolism, industrial imagery, and pornography drew on the same transgressive visual language developed during the COUM/Throbbing Gristle years.

Perhaps the most profound expression of P-Orridge’s art school thinking came in the later Pandrogeny Project, undertaken with second wife Lady Jaye Breyer P-Orridge. This project, which involved both partners modifying their bodies through plastic surgery to resemble one another, represented the ultimate extension of art school principles into life itself.

The project explicitly referenced conceptual art precedents like Duchamp’s alter ego Rrose Sélavy and drew on theoretical frameworks around gender and identity that had become staples of advanced art school education by the 1990s. In becoming the artwork, P-Orridge fulfilled the ultimate art school ambition of erasing the boundary between art and life.

P-Orridge described the project as “breaking DNA control,” a phrase that encapsulated their lifelong artistic project of challenging biological, social, and cultural determinism, a project that began in the studios and classrooms of Hull School of Art.

Genesis P-Orridge and Throbbing Gristle exemplify how art school education provided not just technical skills but conceptual frameworks that musicians could deploy to revolutionary effect. Unlike many rock musicians who attended art school but ultimately produced conventional music, TG maintained an uncompromising commitment to the avant-garde principles they encountered in their education.

Their influence extends far beyond the immediate industrial music scene they helped create. The analytical, theory-informed approach to making music pioneered by Throbbing Gristle became a template for generations of experimental musicians who approached their work as conceptual art rather than mere entertainment.

When P-Orridge died in March 2020 (from leukaemia), the obituaries rightly positioned h/er not just as a musician but as an artist whose primary medium happened to include sound. In this, the art school had done its job, not producing a conventional artist, but nurturing a creative revolutionary who used every available tool to challenge, provoke, and transform.

The story of Genesis P-Orridge and Throbbing Gristle reminds us yet again that sometimes the most profound musical innovations come not from conservatories or traditional music education, but from the conceptually rich, boundary-pushing environment of the art school. In their noise, distortion, and transgression, we can hear the echoes of critiques first encountered in the classrooms and studios of provincial British art schools transformed into sounds that would change musical history forever.

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Art Pop / Pop Art: a study of the influences of art school, famous artists and movements on pop and rock music. Those institutions where failure is motivation, where the eccentric and pretentious emerge into the fascinating space where art and music meet.

RETROSPECTIVE: Forty Years Of New Order Low-Life

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A Retrospective Look at New Order’s “Low-Life” (1985)

New Order - Low Life (1985) Fact 100 Factory Records First Pressing





In the polarised Great Britain of the mid-Eighties New Order’s “Low-Life” arrived like a sonic manifesto that bridged the chasm between post-punk’s introspection (see Unknown Pleasures) and the hedonistic pulse of the Eighties synth pop ‘pre-Rave’ dance floor. Forty years on, Fact 100 their beautiful and innovative Saville Associates designed third album stands as the moment when the long shadows of Joy Division were replaced by high hopes and their own distinctive path.

From the opening salvo of “Love Vigilantes,” it’s abundantly clear that Bernard Sumner and company had left behind the transitionary austere monochrome of “Movement.” Here was a band finally comfortable in their own skin, marrying melancholy with euphoria in a manner that imitators have never managed to replicate.

The record’s crown jewel remains “The Perfect Kiss,” a glorious collision of Stephen Morris’s metronomic percussion, Hooky’s high-slung bass melodies, and Sumner’s deceptively simple lyrical confessionals. A band now operating at the zenith of their powers, an unforgettable riff, unconventional and essential. I cannot move on without mentioning the epic and lauded ten minute Jonathan Demme close up music video of this single.

“Sub-culture” and “Face Up” showcase Gillian Gilbert’s increasingly vital synth work, while the hauntingly beautiful “Elegia” demonstrates that the band could still conjure the spectral atmospherics of their previous incarnation, aka Closer side 2, when the mood took them.

What’s most striking about “Low-Life” now is how modern it still sounds. While their contemporaries were mired in the production excesses of the mid-Eighties multi-tracking electronic new toys, Factory Records’ finest were crafting a blueprint that would inform alternative dance music for decades to come. There’s a directness and humanity to these tracks that transcends the often clinical, technology-obsessed approach of the era.

Sumner’s vocals, once derided as weak, off-key and amateurish by the more unforgiving critics including the mighty NME now seem perfectly pitched, vulnerable yet determined, the voice of a reluctant frontman who discovered he had plenty to say after all – the aforementioned humanity perhaps.

“Low-Life” captures New Order at the precise moment they became truly indispensable, the exact point where they ceased to be a fascinating curiosity and blossomed into genuine innovators. It’s the sound of a group of working-class northerners reinventing pop music on their own gloriously idiosyncratic terms.

Forty years on, and where has that disappeared? “Low-Life” towers over the landscape of British music like the Haçienda’s rugged concrete pillars once dominated Manchester’s skyline. Essential listening and definitely in my Top 20 albums of all time.